ቀዳማይ ዋዕላ ፖለቲካዊ ሓይልታት ኤርትራ (ፖሓኤ) ሃገርና ኣብ ትሕቲ ገባቲ ስርዓት ህግደፍ ካብ ሕማቕ ናብ ዝኸፍአ ኲነታት ኣብ እትኸደሉ፡ ካብዚ ኣትያቶ ዘላ ምንቁልቋል ንምድሓን ሓድሽ ማዕበል መንእሰያት ኣብ ዝካየደሉ፡ ፖለቲካዊ ሓይልታት ኤርትራውን ሓቢሩ ክሰርሕ ጽላላት ኣብ ዘቑመሉ፡ ኣብ ጎረባብቲ ሃገራት ሱዳንን ኢትዮጵያን ናይ ሕድሕድ ውግእን ምቅትታልን ሃለዋት ኣብ ዝተባርዓሉ፡ ኣብ ናይ ቀረባ ጐረቤትና ዝኾነት ክልል ትግራይ ድማ ብናይ ፕሪቶርያ ስምምዕ መሰረት ናይ ሰላም ጩራ ኣብ ዝተራኣየሉ፣ ከምኡ’ውን ኣብ ዞባና ኮነ ዓለምና ሓድሽ ናይ ፖለቲካዊ ሓይልታት ኣሰላልፋ ኣብ ዝተጋሃደሉ፡ ቀይሕ ባሕሪ ብሰንኪ’ቲ ኣብ መንጎ ፍልስጤምን፣ መንግስቲ እስራኤልን፣ ዩክረይንን ሩስያን ኣልዒልዎ ዘሎ ነውጺ፣ ናብ ተጠምቀቕ ኣትዩ ኣብ ዘሎ ህሞትዩ ተኻይዱ። ዋዕላ ኣብ ርእሲ’ቲ ዝቐረብሉ ንድፊ ቀወምቲ ሰነዳት ቻርተን ዓንዲ ሕግን ተመያይጡ ምጽዳቑ፡ ብዛዕባ ዝተፈላለዩ እዋናዊ ጉዳያት ዓሚቚ ዘተ ኣካይዱ፡ እዚ ዝስዕብ ፖለቲካዊ ውሳኔታት ድማ ኣሕሊፉ።

እዋናዊ ኲነታት ኤርትራ፣ ስርዓት ህግደፍ ንህዝብን ሃገርን ኤርትራ ጥራይ ዘይኮነ፣ ባዕሉ ንዘቖሞም ትካላት’ውን ከይተረፈ ጠሊሙ፡ ናብ ክቱር ክሕደት ስለዝጠሓለ ምስ ህዝቢ ዘለዎ ኩሉ መዳያዊ ዝምድናታት ኣብ ኣዝዩ ክተዓረቐሉ ዘይክእል  ዝተረሓሓቐ ደረጃ ከምዝበጽሐ ዋዕላ ፖሓኤ ገምጊሙ። ምስዚ ብምትሕሓዝ ዋዕላ፡ ህዝቢ ኤርትራ ምእንቲ ራህውኡን ሓርነቱን መንገዲ ድሕነቱ ንኽጸርግ ጸዊዑ። ገባቲ ስርዓት ህግደፍ ንምውጋድን ኣብ ክንድኡ ዲሞክራሲያዊ ስርዓት ንምትካልን ኣብ ዘካየድ ዘሎ መስርሕ ሓርነታዊ  ቃልሲ፡ ፖሓኤ ቅድሚት ከምዝስለፍ ብምርግጋጽ፡ ህዝቢ ኤርትራ ኣብ ጎኒ ፖለቲካዊ ሓይልታቱ ንኽስለፍ ጸዊዑ።

ኤርትራዊ ልኡላውነት፡ ኣብ ሃገርነት ኤርትራ እሙን ዘይኮነ፡ ተወላዋሊ ስርዓት ህግደፍ ብዝተኽተሎ ስልጣኑ ናይ ምስፋሕን ምሕላውን ፖሊሲ፡ ናጽነት ኤርትራ ዘይተወሕጠሎምን ንኣፍደገ ባሕሪ ምስምስ ዝገብሩ ገለ ኢትዮጵያዊ ውድባትን ውልቀ ሰባትን፡ ንልዑላውነትና ኮነ ሓድነት ህዝብናን መሬትናን ትርጉም ዘስእንዎ ወስታታት ከርእዩ ክንዕዘብ ጸኒሕና። ይኹን እምበር፡ ፖሓኤ ልዑላውነትን ሓድነት ህዝብን መሬትን፣ ባሕርን ኣየርን ኤርትራ ኣብ ዝኾነ ይኹን ግዜ ናብ ዋጋ ዕዳጋ ዘይኣቱ ምዃኑ የረጋግጽ።

ኣድላይነት ሓባራዊ መቃለሲ ጽላል ሓይልታት ተቓውሞ ኤርትራ፡

ፖሓኤ ንተዳላይነት ሓቢርካ ምስራሕ ካብ ምርዳእ ሓሊፉ፣ ምስ ዝተፈላለዩ ኤርትራዊ ፖለቲካዊ ውዳቤታት፡ ግንባራትን ምንቅስቃሳትን ክዝቲ ድሕሪ ምጽናሕ እነሆ ኣብ መስራቲ ዋዕላ በጺኡ። እዚ በጺሕዎ ዘሎ ደረጃ መጀመርታ እምበር መወዳእታ ከምዘይኮነ ስለ ዝኣምን ከኣ፡ ኣብ ዙሪያ’ቲ ከም መእከቢ ኣስፊርዎ ዘሎ ኣርባዕተ መቆሚ ነጥብታት፡ ምስ ኩሎም ፖለቲካዊ ሓይልታት ኤርትራ ጀሚርዎ ዘሎ ኣብ ናይ ሓባር ጽላል ናይ ምምጻእ ቃልሱ ክቕጽሎ እዩ። ንዘተን ሓባርዊ ስራሕን ቅሩባት ምስ ዝኾኑ ኣካላትውን ሓድሽ ናይ ዘተ መኣዲ ንምኽፋት ቅሩብ ኣብ ርእሲ ምዃኑ፣ ዝሰማማዕ ፖለቲካዊ መደብ ዕዮ ምስ ዘለዎም ሓይልታት`ውን፡ ኣብ ሓደ ውዳበ ንኽመጹ የተባብዕ።

ህዝባዊ ማዕበላት፡  ፖሓኤ ምስ ከሎም ኤርትራዊ ህዝባዊ ማዕበላት፡ ብፍላይ ድማ ብብርጌድ ንሓመዱ ዝፍለጥን፡ ብዙሓት ኣባላት ፖሓኤ ተጸንቢሮሞ ኣብ ዝሳተፍሉን ዘለዉ ምንቅስቓስ ንክህሉዎም ዝኽእል ሕጽረታት ብብቕዓት መኪቶም ናብ ዝለዓለ ጽፍሒ ቃልሲ ክድይቡ እንዳተባብዐ፣ ሕጋውን ብጸላኢ ህዝቢ ኤርትራ ህግደፍን ዘይምዝመዝ ኣገባብ ቃልሲ ብምኽታል፡ ንህግደፍ ኣብ ዲፕሎማስያዊ መዳይ ካብ መንግስታትን ህዝብታትን ዝንጽልን ንቑጠባዊ ኣታዊታቱ ዘንጽፍን ክኸውን ንመክር። ብፍላይ ድማ እቲ ብሰንኪ ህግደፍ ዘንቐሎ ተጻራሪ ፖለቲካዊ ኣተሓሳስባ ብምሓዝ ኣብ ዝተፈላለዩ ሃገራት ኣብ ሕድሕድ ኤርትራውያን ክረአ ንዝጸንሐ ምቅትታልን ምጉዳል ኣካላትን መርወይ ድሌት ጉጅለ ህግደፍ ኮይኑ ኣብ ክንዲ ዝቕጽል ጠጠው ንኽብል ኣትሪሩ ይጽውዕ።

 

ኤርትራውያን ስደተኛታት፣ ኣብ ትሕቲ ስርዓት ህግደፍ፡ ህዝቢ ኤርትራ ብሓፈሻ፡ ብፍላይ ከኣ መንእሰያት ኣደዳ ስደት ኮይኖም ከምዘለዉ፡ ከምኡ’ውን ብምኽንያት መግዛእቲ ካብ 1967 ጀሚሩ ንዓሰርታት ዓመታት ኣብ ስደት ዝጸንሑን፡ ብሰንኪ ነጻጊ ፖሊሲ ስርዓት ህግደፍ፣ ድሕሪ ናጽነት ናብ ሃገሮም ክምለሱ ከምዘይከኣሉን ዋዕላ ተገንዚቡ። ህዝብና ካብዚ ኣብ ፈቐዶ ዝተሰዶ ሃገር ዝሓልፎ ዘሎ ኣስቃቒ ሃለዋት መታን ክገላገል፡ ሓይሉ ኣወሃሂዱ ወጽዓ ንምልጋስ ክቃለስ ዋዕላና ደጊሙ ይጽውዕ። ንሕሰም ህዝብና ተረዲኦምን ካብ ሰብኣዊ ርህራሄ ተበጊሶምን ዓቕሞም ብዘፍቅዶ መጠን ንኤርትራውያን ስደተኛታት ክቕበሉን ክናብዩን ንዝጸንሑ ሃገራትን ህዝብታትን ኣመስጊኑ። ናይ ስደተኛ መሰል ጠሊሞምን ኣህጉራዊ ሕግታት ጥሒሶምን ስደተኛ ካብ ሃገሮም ኣገዲዶም ናብ ኤርትራ ክሰጉ ንዝደናደኑ መንግስታት ከቋርጽዎ ንምሕጸን።

ሰብኣዊ መሰላት ህዝቢ ኤርትራ፡ ገባቲ ስርዓት ህግደፍ ብባይቶ ሰብኣዊ መሰላት ሕቡራት ሃገራት ዝወጸ ሕግታት ብምጥሓስን እቲ ጉዳይ ብዝምልከቶም ኣካላት በብግዜኡ ለውጢ ክገብር ዝወሃቦ መተሓሳሰብታት ብምንጻግ፡ ብዘይ ፍርዲ ኣብ ዘይፈለጥ ቦታታት ንዝኣሰሮም ኤርትራውያን መራሕቲ ሃይማኖታት፡ ፖለቲከኛታት፡ ጋዜጠኛታትን ተራ ሃገራውያንን ኮታ ኣብ ልዕሊ ኩሎም ግዳያት ክፍጽሞ ዝጸንሐን ዘሎን ግፍዕታት  ንኹንኖ። ኩሎም ዝምከቶም ዞባውን ኣህጉራውን ኣካላት ተጽዕኖኦም ኣብ ልዕሊ ጉጅለ ህግደፍ ከሕይሉ ድማ ንጽውዕ።

ርክብ ኤርትራን ኢትዮጵያን፣ ኣብ መንጎ ህዝብታት ኤርትራን ኢትዮጵያን ክህሉ ዝግብኦ ዝምድና፡ መሰረታዊ ረብሓን ሰላምን ናይ ክልቲኡ ህዝብታት ኣብ ግምት ዘእተወ፡ ብድልየት ውልቀ መራሕቲ ዘይኮነ ብትካላዊ ኣሰራርሓን ግሉጽ ስምምዓትን ዝተዋሕሰ፡ ኣብ ፖሊሲ ሕድሕድ ጣልቃ ዘይምትእትታው ዝተሰረተ  ክህሉ መትከላዊ እምነቱ ምዃኑ ፖሓኤ የረጋግጽ። ብዝተፈላለዩ ኢትዮጵያውያን ኣካላት እንደገና ከም ሓዲሽ ዝወዓዋዕ  ዘሎ ጉዳይ ናይ “ኤርትራ ትግባኣኒ እያን” ኣፍደገ ባሕርን፡ ናብ ዘየድሊ ውግእ ንኸየምርሕ ዋዕላና ሻቅሎቱ ይገልጽ። ነቲ ህግደፍ ኣብ ውሽጣዊ ጉድያትን ዝምድናን ሓይልታት ኢትዮጵያ ኣትዩ ዘካይዶ ዘሎ ሓደገኛ ስጉምታት፡ ንገዛእ ርእሱ እምበር ንህዝቢ ኤርትራ ከምዘይውክል ብምጥቃስ ከኣ ይነጽጎ። መንግስቲ ኢትዮጵያ ድማ ንኤርትራ ዝምልከት ዝኽተሎ ፖሊሲ ማእከሉ ልኡላውነት ኤርትራን ሓድነት ህዝባን ዘኽበረ ንክኸውን ዋዕላ ይጽውዕ።

 ኣብ ስምምዕ ኣልጅርስ ዝተመርኮሰ፣ ንቐያድን ናይ መወዳእታን ዶባዊ ኣህጉራዊ ብይን ደንሃግ ሓንሳብን ንሓዋሩ ኣብ ባይታ ክትግበር ድማ ዋዕላ ይምሕጸን። ብፍላይ ድሕሪ ውዕል ሰላም ፕሪቶርያ፡ ሕቡራት መንግስታት ይኹን ካልኦት ዝምልከቶም ኣህጉራዊ ትካላትን ጉዳይ ምሕንጻጽ ዶብ ብህጹጽነት ክርእይዎ ዋዕላ ይምሕጸን።

ርክብ ኤርትራን ሱዳንን፣ ቀዳማይ ዋዕላ ፖሓኤ፡ ህዝቢ ሱዳን ኩነታቱ ተቐይሩ፡ ናብ ዝሓሸ ሰላማዊ ህይወት ንምምላስ ኣብ ዝገብሮ ቃልሲ፣ ኣብ ጐኑ ከምዘሎ የረጋግጽ። ኣብ ውግእ ተጸሚዶም ዘለዉ ሱዳናውያን ወተሃደራዊ መራሕቲ ካብ ዓውዲ ውግእ ናብ ዓውዲ ዘተ ተመሊሶም ባህጊ ህዝቦም ከውሕሱ ይጽውዕ። ሕብረተሰብ ዓለም እውን ነቲ ኣብ ዞባና ከይተረፈ ስግኣት ዝፈጥር ዘሎ ጉዳይ ሱዳን፣ ግቡእ ኣቓልቦ ክገብረሉን ብሰንክቲ ውግእ ኣብ ዝተፈላለዩ ማሕበራዊ ጸገማት ተሸሚሙ ንዘሎ ህዝቢ ሱዳን ክሕግዝን ንምሕጸን። ስርዓት ኤርትራ ኣብ ውሽጣዊ ጉዳያት ሱዳን ኣትዩ ዝገብሮ ዘሎ ወተሃደራውን ጸጥታውን ኢድ ኣእታውነት ደው ከብል ህዝብና ብትሪ ክቃወሞ ዋዕላ ይጽውዕ።

ዓወት ንፍትሓዊ ቓልሲ ህዝቢ ኤርትራ!!

ሓባራዊ ስራሕ ፖለቲካዊ ሓይልታት ኤርትራ (ፖሓኤ) ይዓንብብ!!

ውድቀት ንገባትን ጨቋንን ስርዓት ህግደፍ!!

07 ነሓሰ  2024

ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ (ሰዲህኤ)፡ ብሓፈሻ ንኹሎም ኣብ ሃገር ይኹን ኣብ ወጻኢ ንዘለዉ ኤርትራውያን፡ ብፍላይ ድማ ንኣመንቲ ክርስትና እንኳዕ ናይ ወርሓት ክረምቲ  ክብደትን ተጽዕኖን ሓሊፉ   ሸዊት ናብ ዝብለዓሉ ብርሃነ-መስቀል ብሰላም ኣብጸሓኩም ኣብጸሓና ንብል።

መጻኢና በቲ ሓደ ወገን  ሓረስታ ኤርትራ ብሰላም ዘራእቱ ዝእምርረሉ፡ በቲ ካልእ ወገን ድማ ኩሉ ኣብ ልዕሊ ህዝባና ተጻዒኑ ዘሎ በደላት ህግደፍ ብቃልሲ ተሳዒሩ  ዘተኣማምን ብርሃንን ሰላምን ዝሰፍነሉ መጻኢ ክኾነልና ብስም ኩሎም ኣባላት ሰዲህኤ ሰናይ ትምኒትና ንገልጽ።

ምስ ኣኽብሮት

ገረዝጊሄር ተወልደ

ኣቦመንበር ሰዲህኤ

26 መስከረም 2024

Thursday, 26 September 2024 20:00

Eritrean activists face legal battles in America

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Martin Plaut

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Eritrean activists face legal battles in America

By Martin Plaut on 25/09/2024

Michael Rubin

By Michael Rubin

Secretary of State Antony Blinken

Secretary Antony J. Blinken holds a joint press availability with Secretary of Defense Lloyd J. Austin III, Philippine Foreign Secretary Enrique Manalo, and Philippine Defense Secretary Gilbert Teodoro in Manila, Philippines, July 30, 2024. (Official State Department photo by Freddie Everett)

After North Korea, Eritrea is the world’s most repressive and totalitarian country. Independence leader Isaias Afwerki rules with an iron fist. He rejects elections, and treats the country as his personal fiefdom. Unlimited conscription and national service transformed Eritrean citizens into unpaid slaves and made the country Isaias’ plantation. In response, many Eritreans flee. The routes are perilous; many die of thirst in the desert or drown crossing the Red Sea or Mediterranean. Tribesmen, criminals, and slavers prey upon them. Isaias is fine with the flight as Eritrea relies not only upon remittances from those who make it to Europe and the United States but also extorts a two percent “tax” based on ethnicity rather than citizenship. If an Eritrean renounces their citizenship, Isaias does not care. If they do not pay two percent of their income back to his treasury, their relatives will suffer back in Eritrea.

Other members of the diaspora, I would argue, advocate for the government for either privilege or, as possible, intelligence officers who spy on the Eritrean community. This is a strategy ripped from the North Korean playbook. Some experts argue that various ‘front groups’ regularly promote Pyongyang positions in Washington, seeking to confuse policy or, on occasion, win a propaganda coup when they can convince a representative to parrot their talking points without looking behind the curtain.Indeed, Isaias considers pro-government diaspora to be a fourth front” to supplement the country’s Western, Central, and Eastern fronts. Eritrean embassies often coordinate with diaspora front groups to lionize Isaias and celebrate festivals important to his rule. Eritrean front groups usually seek to intimidate those who favor freedom and democracy. In recent years, clashes and violence have become commonplace as pro-regime Eritreans attack those who do not share their views.

The pro-freedom diaspora has now responded. Over the past two years, diaspora groups across Europe and the United States have rallied behind the so-called Blue Revolution.” Many of this pro-freedom, anti-Isaias Eritreans counter-protest at pro-regime festivals. This infuriates Isaias and pro-regime organizers as it takes the shine off their events and undermines the image of Eritrean solidarity they promote.

The pro-Isaias community in the United States now appears to be experimenting with a new strategy: Using U.S. courts to target anti-regime protestors. Earlier this year, the Eritrean Association in Greater Seattle sued several Eritrean democracy activists at the U.S. District Court for the Western District of Washington in Tacoma. While the case remains mired in its early procedural issues such as service, it sets a dangerous precedent.  Many cases have no merit—and reading the complaint, this appears to be one of them. The Eritrean Association says they serve more than 7,000 local Eritreans and openly acknowledge they organize events such as Eritrean Independence Day and Martyr’s Day celebrations. These parallel government holidays that lionize Isaias. The complaint then suggests that for their advocacy, they have become the target of hate crimes. This, of course, elides “hate crimes” with political dissent as those whom they accuse share the same ethnicities.

The root of the Eritrean Association complaint is that protestors disrupted their event by protesting and caused participants to cancel hotel reservations. They allege violence, but the complaint appears exaggerated. What the complaint alleges to be severe violence and destruction of property, the local police spokeswoman acknowledged tents tipped over. She described them as scuffles “that have quickly ended.”

It is understandable that the U.S. government prefers to remain aloof. After all, the judiciary is an independent branch of government, and the executive branch has no business interfering. At the same time, though, this can play into Isaias’ hijacking of the courts. He can channel unlimited funds to his front groups and lawyers to try to use court procedures and hearings to intimidate and bankrupt the Eritrean opposition.

The courts should be interested in not allowing themselves to be used by a dictator or groups that, by their actions, appear to act as his proxies. The State Department should also file a brief with the court explaining Eritrea’s methodology and strategies to target and neutralize opposition. Lawfare is simply its latest tactic

National Security Journal

September 23,

After North Korea, Eritrea is the world’s most repressive and totalitarian country. Independence leader Isaias Afwerki rules with an iron fist. He rejects elections, and treats the country as his personal fiefdom. Unlimited conscription and national service transformed Eritrean citizens into unpaid slaves and made the country Isaias’ plantation. In response, many Eritreans flee. The routes are perilous; many die of thirst in the desert or drown crossing the Red Sea or Mediterranean. Tribesmen, criminals, and slavers prey upon them. Isaias is fine with the flight as Eritrea relies not only upon remittances from those who make it to Europe and the United States but also extorts a two percent “tax” based on ethnicity rather than citizenship. If an Eritrean renounces their citizenship, Isaias does not care. If they do not pay two percent of their income back to his treasury, their relatives will suffer back in Eritrea.

Other members of the diaspora, I would argue, advocate for the government for either privilege or, as possible, intelligence officers who spy on the Eritrean community. This is a strategy ripped from the North Korean playbook. Some experts argue that various ‘front groups’ regularly promote Pyongyang positions in Washington, seeking to confuse policy or, on occasion, win a propaganda coup when they can convince a representative to parrot their talking points without looking behind the curtain.

Indeed, Isaias considers pro-government diaspora to be a “fourth front” to supplement the country’s Western, Central, and Eastern fronts. Eritrean embassies often coordinate with diaspora front groups to lionize Isaias and celebrate festivals important to his rule. Eritrean front groups usually seek to intimidate those who favor freedom and democracy. In recent years, clashes and violence have become commonplace as pro-regime Eritreans attack those who do not share their views.

The pro-freedom diaspora has now responded. Over the past two years, diaspora groups across Europe and the United States have rallied behind the so-called “Blue Revolution.” Many of this pro-freedom, anti-Isaias Eritreans counter-protest at pro-regime festivals. This infuriates Isaias and pro-regime organizers as it takes the shine off their events and undermines the image of Eritrean solidarity they promote.

The pro-Isaias community in the United States now appears to be experimenting with a new strategy: Using U.S. courts to target anti-regime protestors. Earlier this year, the Eritrean Association in Greater Seattle sued several Eritrean democracy activists at the U.S. District Court for the Western District of Washington in Tacoma. While the case remains mired in its early procedural issues such as service, it sets a dangerous precedent.  Many cases have no merit—and reading the complaint, this appears to be one of them. The Eritrean Association says they serve more than 7,000 local Eritreans and openly acknowledge they organize events such as Eritrean Independence Day and Martyr’s Day celebrations. These parallel government holidays that lionize Isaias. The complaint then suggests that for their advocacy, they have become the target of hate crimes. This, of course, elides “hate crimes” with political dissent as those whom they accuse share the same ethnicities.

The root of the Eritrean Association complaint is that protestors disrupted their event by protesting and caused participants to cancel hotel reservations. They allege violence, but the complaint appears exaggerated. What the complaint alleges to be severe violence and destruction of property, the local police spokeswoman acknowledged tents tipped over. She described them as scuffles “that have quickly ended.”

It is understandable that the U.S. government prefers to remain aloof. After all, the judiciary is an independent branch of government, and the executive branch has no business interfering. At the same time, though, this can play into Isaias’ hijacking of the courts. He can channel unlimited funds to his front groups and lawyers to try to use court procedures and hearings to intimidate and bankrupt the Eritrean opposition.

The courts should be interested in not allowing themselves to be used by a dictator or groups that, by their actions, appear to act as his proxies. The State Department should also file a brief with the court explaining Eritrea’s methodology and strategies to target and neutralize opposition. Lawfare is simply its latest tactic.

Make no mistake: Freedom is on trial in Tacoma. Not only is Isaias watching its outcome, but dictators from Beijing to Moscow to Addis Ababa to Caracas will also seek to use U.S. courts to do their dirty work.

ኣብ ኤርትራውያን ጉዳይ ፖለቲካ ክለዓል እንከሎ፡ ኣዛረብቲ ካብ ዝኾኑ ጉዳያት ሓደ፡ ኣብ መንጎ ሰልፊ/ውድብን ህዝብን ክህሉ ዝግበኦ ዝምድና እዩ። እዚ ዛዕባ ዝያዳ ኣዛራቢ ዝኸውን ነቲ ዝምድና ብሕግን ስርዓትን ዘይኮነ፡ ብሸፈጥን ዓመጽን ዝብለጽሉ ዘይሓላፍነታዊ ውዳበታት ኣብ ዝዋስእሉ መስርሕ እዩ። ብኣውርኡ ድማ ጉጅለ ህግደፍ ናይዚ ሸፋጢ ኣገላልጻ ዝምድና ህዝብን ግንባርን ኣብነት ኮይኑ፡ ዕድመ ስልጣኑ ንምንዋሕ ካብ ዝጥቀመሎም ስልትታት ሓደ እዩ።

ውድብ ወይ ሰልፊ፡ ኣብ ፖለቲካዊ ንጥፈታት ዝተግህ፡ ከዕውቶ ዝቃለሰሉ ሸቶ ዘለዎ፡ ናይ ኣባላቱ ድሌትን እምነትን ጥራይ ዝውክል ትካል እዩ። እቲ ዝሕዞ መልክዕ ውዳበ ከኣ ከከም ምርጫ ናይቶም ወደብቱ ዝተፈላለየ ክኸውን ይኽእል። ዜጋታት ፖለቲካዊ ዕድል ህዝቦምን ሃገሮምን ኣብ ዝውስን ቃልሲ ንምስታፍ ኣብ ዙርያ ንኣተሓሳስባኦም ዝውክል ትካል ናይ ምውዳብ መሰል ኣለዎም።  መሰረታዊ ዕላማ ናይ ምውዳቦም ኩለ-መዳያዊ ዕቤት ሃገሮምን ህዝቦምን ምብራኽን ተነፊጉና ዝብልዎ መሰላት ንምውሓስን እዩ። ናብኡ ንምብጻሕ ዝተፈላለዩ ኣተሓሳስባታት ስለ ዝሕዙ፡ ከከም ምርጫኦም ናይ ዝተፈላለያ ውዳበታት ኣባላት ይኾኑ።  እቲ ዝተፈላለየ ኣተሓሳስባታት ዝወልዶ   ውዳበታት ክበዝሕን ክውሕድን ይኽእል። ኣብ ሓንቲ ሃገር ዝህልው ብዝሒ ውድባት “ክንድዚ ክኸውን ኣለዎ”  ዝብል ገደብ’ኳ እንተዘየለ፡ ሓደ ፖለቲካዊ ውድብ ጥራይ ምህላው ናይ ሓሳብ ምርጫ ስለ ዘስእን ኣይምረጽን። ንስለ ምብዛሕ ኢልካ ውዳቤታት ምምስራት’ውን ኣይተባባዕን። ናይ ኣተሓሳስባ ምርጫ ንምህላውን ዓቕምታት ንዘይምብታንን ክልተ፡ ተወዳዳሪ ሰልፍታት ምህላው እኹል እዩ ዝብሉ ወገናት ኣለዉ።

ኣብ መስርሕ ቃልሲ ናይ “መን ርኢቶኡ ብዝያዳ ናብ ህዝቢ ኣስረጸ”  ውድድር ክህልው ናይ ግድን እዩ። እቲ ውድድር ነቲ እትመርጾ ኣታሓሳስባ ንከተዕውት “መን ይምራሕ” እውን ዘጠቓልል እዩ። መሰረታዊ ሕቶ ህዝቢ ብዝምልስ ኣተሓሳስባ ዝምራሕ ውዳበ፡ ናይ ምዕባይን ምስፋሑን ዕድሉ ሰፊሕ እዩ። ናይ ሓደ ውድብ ምዕባይን ዘይምዕባይን ካብ ዘርእዩ ረቛሕቲ ሓደ  ካብቲ ትቃለሰሉ ክሳብ ክንደይ ብኣባልነት ከተሰልፍ ምብቃዕን ዘይምብቃዕን እዩ። ሓደ ውዳበ፡ እቲ ዝኽተሎ ኣተሓሳስባ ቅኑዕ ኮይኑ፡ ኣባላቱ ኣይውሕዱን ማለት ኣይኮነን። ጠንቂ ዕላምኡ ህዝባዊ ክነሱ፡ ናይ ሰዓብቱ ምውሓድ ክኾኑ ካብ ዝኽእሉ፡ ሓሳብካ ብግቡእ ኣብቲ ተጠቃሚ ህዝቢ ክተስርጽ  ዘይምብቃዕ እዩ። ስለዚ ምስ ቅኑዕ ዕላማ ንዓኡ ዝምጥን ምንቅስቓስን ጐስጓስን’ውን ወሳኒ እዩ።

ብሰንኪ ዘይህዝባዊ ዕላማኦም፡ ተቐባልነት ብምስኣኖም ዘይዓበዩ፡ ግና ድማ ዓበይቲ ናይ ምዃን ህርፋን ዘለዎም፡ ከም ህግደፍ ዝኣመሰሉ ውዳበታት ዝጥቀምዎ ስልቲ፡ ሰላማዊ፡ ሕጋውን ውሑስን መወዳደሪ ሜዳ ምዕጻው እዩ። ድሕሪኡ ከምቲ “በይኑ ዝጐዪ ዝቕድሞ የብሉን” ዝበሃል፡ ተወዳዳሪ ኣብ ዘየብሉ ብሑት ፖለቲካዊ ሜዳ፡ “ፈተኹም ጸላእኩም ኣነ እየ ናትኩም” ብምባል ሰባት ብዜግነቶም ክረኽብዎ ዝግበኦም መሰላት ምስ ናይ ውድብ ኣባልነት ኣተኣሳሲርካ ምፍርራሕ እዩ። ኣብ ርእሲዚ “ኣነ ህዝቢ እየ፡ ህዝቢ ከኣ ኣነ እዩ”  ክሳብ ምባል እውን ይብጻሕ እሞ፡ እቲ ምልኪ ይስዕርር። እዚ ከምዚ ህግደፍ ጸረ ህዝቢ ባህርያቱ ክሓብእ፡ መብጸዓታት እናቐያየረ፡ “ንሕና ሃገር ንሕና ህዝቢ” ዝዝምሮ ማለት እዩ። እዚ ኣካይዳ ካብ ድሌት ህዝቢ ወጻኢ ስለ ዝኾነ፡ ተግበርቱ ወትሩ ኣብ ስግኣት፡ ሻቕሎትን ምሽቑራርን እዮም ዝነብሩ። ከይወዳደሮም ንዝሰግእዎ ከኣ ብምእሳር፡ ምስዋርን ምቕታልን ስቕ ከብልዎ ይፍትኑ። ሃጽ ኢሉ ኣርሒቑ ክጠፍኣሎም ከኣ ድሌቶም እዩ።

ህዝቢ ብባሕሪ እዩ ዝምሰል። እታ ሃገርን ጸጋታታን ከኣ ናቱ እዮም። ኣባላት ውድብ ይኹኑ ሰልፊ ካብዚ ባሕሪ እዮም ዝቕድሑ። ህዝቢ ኣብ ዘየለወሉ ውድባትን ኣባላተንን ኣይህልዉን እዮም። ህዝቢ ግና እዘን ውድባት ኣብ ዘይሃለዋሉ’ውን ህያውን ነባርን እዩ። ዜጋታት ናይ ሓደ ውዳበ ኣባላት ክኾኑ ኣብ ዝመረጹሉ፡ ኣብ ክሊ ናቱ ምንቅስቓስ በቲ ዝተቐበልዎ ሕጊ ክቕየዱን ክሕተቱን ግድን እዩ። ናይ ሰልፊ ይኹን ውድብ ኣባላት ዘይኮኑ  ዜጋታት ግና፡ ብናይተን ውዳበታት ውሽጣዊ ሕጊ ኣይቅየዱን እዮም። ናይቲ ውዳበታት መራሕቲ እውን ነቲ ኣብ ክሊ ውዳበኦም ዘሎ ኣባል እምበር፡ ንዝኾነ ዜጋ ናይ ምግዳድ መሰል የብሎም። ኣብ ከም ናይ ኤርትራ ዝኣመሰላ ካብ ሕገ-መንግስቲ ጀሚርካ ኩሉ ሕግታት  ዝበኾረሉን ህግደፍ ዝበሃል ኢደ-ወነናዊ ግንባር በይኑ ኣብ ዝዕንድረሉን፡ ኣባሉ ይኹን ኣይኹን  ብኣልማማ በቲ ዘይምልከቶ ናይ ግንባር ሕጊ ምቕጻዕ፡ ምምሕዳርን ጸጋታቱ ምርሳይን ዝተለመደ እዩ። ህዝቢ ኤርትራ ብፍላይ ከኣ እቲ ኣብ ሃገሩ ዝነብር ዘሎ ድማ በዚ ህይወት’ዚ እዩ ዝሓልፍ ዘሎ።

ከምቲ ተመኩሮ ብዙሓት ሃገራት ዘርእዮ፡ ኣብተን ውዳበታት ዝስለፉ ዜጋታት ካብቲ ጠቕላላ ህዝቢ ውሑዳት እዮም። ንኣብነት ስልፊ ባራትያ ህንዲ 12.7%፡ ኮምኒስት ሰልፊ ቻይና 7%፡ ሃገራዊ ሰልፊ ህንዲ 6.7%፡  ምንቅስቓስ ንፍትሒ ፓኪስታን 12.24%፡ ሰውራ ጋና 25%፡ ሰልፊ ብልጽግና ኢትዮጵያ ድማ 11% ካብ ህዝቢ ናይተን ሃገራት ብኣባልነት ከም ዘሰለፉ ኣብ ማሕበራዊ መራኸቢ ካብ ዝሰፈሩ ሰነዳት ምርዳእ ይከኣል።

እቶም ውሑዳት ኣባላት ውድባትን እቲ መላእ ህዝብን ብሓባር ዝራኸቡ፡ ኣብቲ ንኹሎም ዝውኪሉ፡ ሽግራቶም ዝፈትሕን ዘመሓድሮምን መንግስቲ እዩ። ሰልፍታት ኣብቲ መንግስቲ ከከም ስፍሓቶም እጃም ኣለዎም። ኣብዚ ሰፊሕ መድረኽ መንግስቲ ንኹሎም ዜጋታት ብሓደ ዓይኒ ናይ ምርኣይ ሓላፍነት ኣለዎ። ኣብ ከም ኤርትራ ዝኣመሰላ ብሓደ ግንባር ጥራይ ዝተባሕታ ሃገራት፡ ዋላ ንይምሰል ምርጫ ዘይተኻየደሉ ኩነታት ግና ኣብ መንጎ’ቶም ነናቶም ሓላፍነትን መሰልን ዘለዎም ህዝቢ፡ መንግስትን ውድብን ክህሉ ዝግበኦ ፍልልይ ኣይረኣይን። ስለዚ እዩ ድማ ንሓደ ውዳበን ንሱ ዘቑሞ መንግስትን ምቅዋም ማለት ክድዓት ሃገርን ህዝብን ኣምሲሎም ከቕርብዎ ዝፍትኑ።  

ኣብዚ እዋንዚ መብዛሕትአን ሃገራት ፍልልይ ህዝብን ፖለቲካዊ ውዳበን ብሕጊ ኣብ ዝተነጸረሉ፡ ብሰልፋዊ ብዙሕነት እየን ዝመሓደራ። ሳላ’ቲ ናይ ሓሳብ መማረጽታት ምህላዉ ከኣ ዝሓሸ ምኽባር ዲሞክራስን ሰብኣዊ መሰልን ኣለወን። ኣብተን ብሓደ ሰልፊ ጥራይ ዝምረሓ ከም ኤርትራ፡ ቻይና፡ ሰሜን ኮርያ፡ ቬትናምን ኩባን ዝኣመሰላ ሃገራት ከኣ ህዝበን ብብኩራት ዲሞክራስን  ሰብኣዊ መሰልን ይሳቐ። ስለዚ ኣብ ናይ ጽባሕ ኤርትራ ሕገመንግስታዊ፡ ትካላት መንግስቲ ኣብ ዝተነጸረሉን ርክብ ህዝቢ፡ መንግስትን ሰልፍታትን ሕጋዊ መልክዕ ዝሓዘሉን ስርዓት ንምትካል ቃልስና ብሓባር ንቐጽል።

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